Sathya Sai Baba
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May 18, 2012, 11:53:15 PM

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Beware the worm of self-conceit that feeds on the faults of others;

destroy the sense of self-importance

which eats like a canker the bud of one's pure aspirations.
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Author Topic: ARCHIVED--- TFD - 2009  (Read 21116 times)
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« Reply #135 on: December 09, 2009, 08:15:52 PM »

10th December 2009

When man thinks, speaks and acts along virtuous lines, his conscience will be clean and he will have peace. Whoever subdues his egoism, conquers his selfish desires, destroys his bestial feelings and impulses and gives up the natural tendency to regard the body as self, is surely on the path of Dharma. He knows that the goal of Dharma is the merging of the wave in the sea; the merging of the self in the Higher self.
     
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« Reply #136 on: December 10, 2009, 08:33:22 PM »

11th December 2009

Everything is constantly changing in the world. This ever-changing world is based upon the unchanging Divine. It is only when the Aadhaara (Divine basis) is understood can one derive bliss from the experience of what is based on it. In whatever action men do and whatever paths they pursue, they should be conscious of the Divine. The chief source of Ananda (bliss) is dedication to God; nothing else can give that genuine and lasting joy. Become conscious of your kinship with the Lord. That kinship is not a mere fancy or a faked theory. It has come down since ages, from the beginning of time itself. It will persist till the very end of time.
     
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« Reply #137 on: December 12, 2009, 03:44:13 AM »

12th December 2009



Sorrows and disasters are the clouds that flit across the sky; they cannot injure the blue depths of space of faith. Look upon joy and sorrow as teachers of hardihood and balance. Grief is a friendly reminder, a good taskmaster, even a better teacher than joy. Do not flinch in the face of grief. Welcome the test because thereafter you are awarded the certificate. It is to measure your progress that tests are imposed.     - BABA
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« Reply #138 on: December 12, 2009, 08:31:06 PM »

13th December 2009

Those who seek to impart the values of Sathya (Truth), Dharma (Righteousness), Shanti (Peace), Prema (Love) and Ahimsa (Non-violence) to others, must try first to practise them themselves whole-heartedly. To imagine that values can be installed by teaching is a mistake. Such learning will have no permanent effect. Educationists must take note of this fact. If transformation is to be effected in students, the process must start from a very early age.
     
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« Reply #139 on: December 14, 2009, 05:14:58 AM »

14th December 2009

So long as man lives a life devoted to objective pleasures and objective victories, he cannot escape sorrow, fear and anxiety. There is no object without fault or failing; there is no pleasure that is unmixed with pain; there is no act that is not tainted with egoism. So be pure and develop detachment, which will save you from grief. The sorrows of life cannot be ended through hatred and injustice; these will only breed more of the same species. The sorrows will yield only to nobler and higher thoughts and experiences germinating from the pure heart, where the Lord resides.
     
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« Reply #140 on: December 14, 2009, 09:47:41 PM »


15th December 2009

We should do our might to enhance the reputation of our country, its culture, and language. But, let not that pride lead you to dislike other languages and cultures. The languages by which thoughts are expressed may be varied, but the thoughts, emotions and feelings are the same. The language of the heart is the same, but when it comes to the tongue, it may take various forms.
     
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« Reply #141 on: December 15, 2009, 08:50:16 PM »

16th December 2009

Education has to cultivate humility and discipline; but today it is yielding a harvest of pride and envy. ‘Vidya’ means: ‘vid’ (Light) and ‘ya’ (that which gives). So education has to shed light and illumine the darkness in the mind and the intellect. It does not indicate mere bookish knowledge. It has to clarify the kinship of man with man and his intimate relationship with nature. It must harmonize one's earlier experiences with one's present ones, and guide one to profitable and beneficial experiences in the future. It must validate the knowledge gained from these books by these experiences and in the process make man grow, until he becomes Divine.
     
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« Reply #142 on: December 16, 2009, 09:12:06 PM »

17th December 2009

A time honoured proverb says "Na Sukhaath Labhyathe Sukham" - Real and lasting happiness cannot be won through physical pleasures. Lasting happiness can come only by the discipline of the mind and faith in the Lord which cannot be diminished by good or bad fortune. Man has to use the power of discrimination given to him to fight the evil forces within him and to foster the Divine elements in him by his own effort, by listening to the voice of his conscience. Man has to use the freedom to discriminate between right and wrong, good and evil.
     
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« Reply #143 on: December 18, 2009, 08:12:57 PM »

18th December 2009

The Atma is unaffected by any subject or object. Even if the senses, mind, intelligence are inactive, that will not affect the Atma. They have nothing to do with the Atma, which you really are. To know the Atma as such an entity, unaffected and unattached is the secret of Jnana (wisdom). Man is fundamentally happy and healthy. His nature is joy. So when he is happy and healthy, no one is surprised or worried. But, grief and sorrow are strange to his make-up. They are the result of a delusion that has overwhelmed his nature. So people get worried and set about finding out how he got so deluded.
     
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« Reply #144 on: December 18, 2009, 08:13:17 PM »

19th December 2009

You must practice moderation in food, sleep and exercise. Good food taken in moderate quantities at regular intervals; that is the prescription. Sathwic food promotes self-control and intelligence more than Rajasic and Tamasic. Sleep too, must be regulated and moderated; it is as important as work and food. The food must be clean and pure and derived through pure means, and the strength derived from it must be directed towards holy ends.
     
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« Reply #145 on: December 20, 2009, 01:30:39 AM »

20th December 2009

Life is a mosaic of pleasure and pain - grief is an interval between two moments of joy. Peace is the interlude between two wars. You have no rose without a thorn; the diligent picker will avoid the pricks and gather the flowers. There is no bee without the sting; cleverness consists in gathering the honey nevertheless. Troubles and travails will haunt you. But you must not allow them to deflect you from the path of duty and dedication. The world today is afflicted with anxiety, fear, depression, hatred, greed and suspicion. The only way the world can be set right is for man to realise his high destiny; for every man yearns for two boons - attainment of joy and escape from sorrow.
     
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« Reply #146 on: December 20, 2009, 08:27:00 PM »

21st December 2009

Life sustained by food is short; life sustained by the Atma is eternal. Do not lay claim to long life; but to Divine life. Do not pine for more years on earth, but for more virtues in the heart. The Buddha knew and made known to the world, the Truth. Everything is grief. Everything is empty. Everything is ephemeral and polluted. So the wise man has to do the duties assigned to him with discrimination, diligence and detachment. Play the role but keep your identity unaffected.
     
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« Reply #147 on: December 21, 2009, 09:12:25 PM »

22nd December 2009

Man will never gain happiness by giving a free rein to his senses. Man allows the mind - mere bundle of thoughts and desires - to guide his actions, instead of the intellect, which can discriminate, probe and analyse. While the mind will follow blindly every whim and fancy, the intellect helps man to identify one's duty and responsibility. Two things are essential for happy life: Dhaanya and Dhyana- Dhaanya or grains for sustenance of the body and Dhyana or contemplation of the Lord and merging in His glory.
     
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« Reply #148 on: December 22, 2009, 08:27:39 PM »

23rd December 2009

You are all endowed with Viveka (discrimination), you have a conscience whispering Dharma (righteousness) into your ear; so you are to select and choose yourself. Polish your mind and the sublime grandeur of the Lord will be reflected in your heart. Just as you feed the body and care for its upkeep and maintenance, the Chitta (consciousness), the Buddhi (intellect) have also to be fed with good nourishing food. If you don't, then they will be hungry and run after all kinds of foul food. Give them proper nourishment and they will function well, which is to illumine the Atma and help you realize that the Atma is in all.
     
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« Reply #149 on: December 23, 2009, 11:01:12 PM »

24th December 2009

If a man wishes to be happy, the first exercise he must do is to remove from his mind every bad thought, feeling and habit. Grief and joy are obverse and reverse sides of the same experience. Joy is when grief ends; grief is when joy ends. What exactly is grief? It is merely a reaction to the loss of something gained or the failure to gain something desired. Therefore, the only way to escape grief and sorrow is to conquer desire for the illusory. The secret of happiness is not in doing what one likes but in liking what one has to do. Whatever work you have to do, you should do it with pleasure and liking.
     
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