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October 07, 2008, 02:39:53 AM

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Author Topic: Conversations with Sai .. (Part E)  (Read 116 times)
Ashok
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« on: June 07, 2008, 09:31:59 AM »

A Visitor: (carrying a professional camera): Can I take Your picture now?

SAI: (in English): How many are here? Two, three, four, five, six, seven, eight, nine, ten.....twelve.

A Visitor: Twelve disciples.

SAI: This is my camera (Swami opens His hand and there are 12 small pictures of Himself amid much exclamation from the group). Keep them in your purse. See, twelve! Full address also! Address here in India. No camera, no film, no flash. A visiting card. Puttaparthi is the address. (Sai opens a silver box and starts preparing leaves).

Visitor: What is that?

SAI: (in English) That is the nut. This is the leaf. See, the leaves, and this is the betel. This is not a bad habit. If it were a bad habit, Swami would not chew it. The leave's juice purifies the blood. The nut digests. Here, they mix the nut and give it for digestion even with the little puppies. And the other thing that is put in is calcium. The three mixed make red colour. This is Indian. (The foregoing was said in a joking voice, accompanied with much merriment from the foreign visitors).

A Visitor: The pictures that people take of Swami and then produce for sale are not good pictures. They do not do justice to Swami. Swami is perfect and everything around Him should be perfect.

SAI: Some may like one thing and others may not like that thing. The liking and the disliking is not in the object, but in our minds. If a person judges just from appearance, then it indicates a lack of depth. First they should know Swami, and then make a judgment.

A Visitor: But Swami is beautiful and the pictures make Him ugly.

SAI: Love is the beauty.

Translator: Swami says that because we love Him we see the beauty. So whoever wants to come will come to Him. You need not get upset because of pictures.

SAI: Johnson, you know Johnson the English writer and scholar. He had an ugly wife, but he loved her very much. A friend said, 'Your wife looks old and made up'. She did not look young and beautiful. Friends thought she looked old and made up. But he thought her beautiful. Love is blind.

A Visitor: How does one get devotion to God?

SAI: Confidence is necessary. Food is the origin - the body is made from food. Without health, it is very hard to do anything. The stomach is of four parts: one quarter air, one quarter food, and one half water. Too much food is taken nowadays; there is no room for water. In India, rice and wheat are standard. They are all right if taken in moderation. But people eat too much and become dull. Too much food results in dullness of mind. Food in moderation does not result in sickness. Swami travels to various parts of India and does not get sick from food. Swami becomes sick only when taking on the sickness of a devotee. Otherwise, never. Too much milk is bad. It is Rajasic.

Visitor: Sai Baba, this is for me, this is not for anybody, just for myself - my food. Meat is important, meat is my food.

SAI: Food is important for the body. Food is the reason even for being born. Mother and father have been nourished with food and then give birth to a child. The parents have grown up on food. The whole body is a food bundle. The type of food you eat creates the kind of thought that will come to your mind. There will be a Sattwic effect if you have Sattwic food such as fruit and milk everything that is cool and not hot like strong onions. Meat gives the blood an effect, like passion and similar qualities. Dirty thoughts come with fish. Although fish is always in water, it has a bad smell.

A Visitor: How about lamb?

SAI: Meat is all right for those who concentrate on the body and want to have strength, but for spiritual aspirants it is not good.

A Visitor: But the proteins that come from meat?

SAI: Yes, the body will get proteins with meat, but mental proteins will not be there. If you are keen on a spiritual life, eating meat is not worthwhile; but if you are keen on worldly life, it is alright. There is another spiritual reason. When you kill an animal you give it suffering, pain and harm. God is in every creature, so how can you give such pain? Sometimes when someone beats a dog he cries, he feels so much pain. How much more pain then occurs in killing. Animals did not come for the purpose of supplying food to human beings. They came to work out their own life in the world. When a human being is dead, the foxes and other animals may eat the body, but we have not come to provide food for those that eat the human body; we have not come for that purpose. Similarly, man eats the animal, but the animal has not come to provide man with food. But, we have taken to eating meat as a habit.

A Visitor: But we take milk, which is animal.

SAI: Anything that comes from the cow, a little milk, butter, cheese, is alright for the spiritual aspirant. There is no harm to the cow, and it is of benefit to take it. In Dwapara Yuga, before Kali Yuga, 5680 years back, milk came into favour. Eleven thousand years is the full length of the Kali Yuga.

SAI: Anything that comes from the cow, a little milk, butter, cheese, is alright for the spiritual aspirant. There is no harm to the cow, and it is of benefit to take it. In Dwapara Yuga, before Kali Yuga, 5680 years back, milk came into favour. Eleven thousand years is the full length of the Kali Yuga.

Visitor: Does Kali Yuga still continue?

SAI: Yes.

A Visitor: What should be done for my leg? It is still swollen and hurts.

SAI: Do not move around and climb on the hills. Take rest.

Visitor: Oh. When I climbed to that tree on the hill, I did not realize.

SAI: You must take care of the body. Body is like a boat. Life is like a river. On this side is the world; on the other side is God. And so, to reach the other side, that is to reach God, you must maintain this boat carefully. You can keep the boat for any length of time in the water; there is no danger. But if the water comes into the boat, then there is danger. You can remain in the world for any number of years, but don't let the world take hold. Don't let the world take hold of the inside world. There is the example of the lotus. It stays deep down in the mud. It comes up to the light, and it can't stay without water because it would die. But it does not get mixed up either with the mud or the water. You have seen the lotus; even if the water comes it just goes off again. Now, when they talk of God, they always say 'the lotus eyes, the lotus feet' because of this inner significance.
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